Showing posts with label preferences. Show all posts
Showing posts with label preferences. Show all posts

January 16, 2008

It's Nothing Personal


We could say nothing is personal. It's just their opinion (you're fine just as you are even if they don't like people who are direct, you're gorgeous and yet he doesn't prefer blondes); or it's the luck (or lack thereof) of the draw (I was recently offered three roles in an upcoming short play festival, and the truth is that very few people auditioned; my article is fantastic, and the editor already bought an article like mine last week; the man I am most attracted to is happily married); or there are extenuating circumstances (the employee who doesn't show up on time to work after numerous requests that he do so is experiencing problems at home, your intractable child has undiagnosed ADD).

If we knew that nothing is personal, that we are not uniquely singled out because of some congenital or spiritual flaw, we'd all be totally happy all of the time, never resentful, never self-beating. God and everyone would be off the hook, because we'd be off our own hook.

Until then, everything's personal. It is, because we say so. We have said so ever since we acquired that "I" thought as a tiny child.

Once there's an "I," it is all about you; it can't be otherwise. If she thinks you're hot, it's personal. If later she changes her mind, it's personal...but only according to you.

It's personal because it's about your own personal beliefs...not your mother's, not your spouse's, not your employee's, not Society's, not the Universe's.

"Life," Byron Katie says, "is internal." So we do The Work on what feels personal. And as long as you believe you're a you, that would be every stressful thought.


The Drive-By Fat Shooting


Several years ago, I was leaving a community swimming pool in the suburbs with my cousin and her daughter. It was a short walk back to my cousin's home, a couple of blocks, and we were still in our swimming garb; I had on a bathing suit and shorts.

A car whizzed by, and out of the window whizzed a zinger: "Hey fatso, you shouldn't be allowed out in the street like that!"

I was not the only overweight person on the street that day, but I was the biggest of our trio, and least covered up. I knew that message was for me; and I was crushed. I would never leave a swimming pool or beach without abundantly covering up again.

Months later, I was walking around my Greenwich Village, New York neighborhood, this time abundantly covered up because it was chilly and I hadn't been swimming. Another car whizzed by, rolled down the window, shouted, "Hey fatso, you're a disgusting pig!"

As I was on home turf, I went into defensive Noo Yawkuh mode, fists balled for confrontation, about to retort with something like, "Oh yeah? Well you're a MORON, and I can diet!"

I stopped short; something bigger than the zinger hit me. I realized that maybe 500 cars had passed me that day, and only one passenger in one car expressed disgust. For all I know, 499 people thought I was a knockout, or too thin (say, an Italian great-grandmother proffering pasta), or couldn't care less what size I was, or never even saw me.

The zinger hurt because according to me, it was true; I thought I was fat and therefore disgusting. How dare this fellow think about me what I think about myself!

Recently, I was the recipient of a string of "pearls." They were a lot more personal-sounding than anything anyone could say about my body. These gems were about my character, as seen by this friend. I was shocked, at first. And then, I listened, and heard. And I saw where she could be right, according to her. And I saw where she definitely was right, according to me. Therein lies my work.

The shock was not about what she said; it was that she said it. How dare they think about me what I think about me?

Don't take it personally? Hopeless. That's what we do, until we don't.

Nothing is personal. And, ultimately, everything is. If life is internal, you, too, are my internal.


©2008 by Carol L. Skolnick; all rights reserved.

October 23, 2007

Are Preferences a Problem?


A client once asked me, "How can we do The Work and realize that 'God is everything,' that this is equal to that...and still have a preference. This is a tricky area."

I don't experience it as tricky. What's tricky is mistaking a problem for a preference.

There's that now-famous Byron Katie-quote about ordering filet of sole in a restaurant, and the waiter brings braised ox tongue. Katie says it's not a problem: "What is is what I want. It doesn't mean I have to eat it." This confuses a lot of people.

Personalities have preferences. Ask Katie what she wants for lunch today: chicken or fish? I'm sure she'd have no problem saying she prefers to have fish, with hot tea not iced. I've witnessed this. And if the kitchen has run out of fish, perfect; obviously we're not to have fish today. It doesn't mean I won't order it next time.

I seem to prefer The Work to other inquiry processes. No problem. When I have to put down the other processes and their teachers so that I can justify my preference, that's a problem (and in the past, it has been). If I want to convert them to my religion, it's not a preference, it's a control issue.

If we want someone or something to be different and we say it in the name of preference - that's a lie. If I prefer not to be with a partner like mine, and yet I'm living with him, hating him, there's something off about this. If I prefer not to live where I do, complaining every second that I live there rather than doing something about it or admitting that I want to live there, it's not simply about preference, it's about being at war with reality. If my preference is to work with people, and I continue to work in isolation, I'm lying to myself. Obviously, in this moment, I prefer to work alone, because I don't see anyone else in this room.

So it's not that preferences are a problem; we make it into a problem when we stressfully refuse or refute anything that is not our preference. As in the case of braised ox tongue, it doesn't mean we have to eat it. It doesn't mean we have to sleep with someone we're not attracted to, it doesn't mean we have to order the Rotten Eggs Ripple ice cream because in God's perfect universe, it's just as good as the Double Dutch Cocoa.

My general preference is to swim outside rather than indoors. So even though it's late October and chilly, I'm still swimming outside. Usually, I prefer to swim in a heated pool. The pool at my condo complex is solar heated, which, at this time of year, means not warm at all.

I almost got out of the pool the other day, because my story was it was too cold. I noticed I preferred to keep swimming. After my body adjusted to the water temperature, I had a moment of recognition: I felt terrific. The water felt a lot like it does when I'm swimming in the ocean back home in New York. I never expected the ocean to be warm in the North Atlantic; it never is. If I did not have expectations for this body of water in Northern California to be different, couldn't I simply enjoy paddling around and deriving the benefits of swimming? As I discovered, yes, absolutely! So my preference was to swim: no problem. And when I was finished, my preference was to get out of the pool.

If I'm submerged in the cold water, wanting it to be different, I'm either insane or a masochist. I always have a choice not to swim, or to go elsewhere. And here's what I noticed: that I prefer not to take the time it takes to go to the gym to swim. I prefer to keep up a quasi-regular schedule of swimming outdoors than not to swim outside at all. In the middle of winter, when I'm craving the sensation of freedom I get when I'm in the water, this preference not to swim in an indoor heated pool could very well change.

Does this mean that once we have questioned our stressful thoughts that we would no longer particularly enjoy chocolate...that we would be omnisexual...that we wouldn't make taking care of our own children a priority over other peoples' kids...or we'd be unable to vote because all the candidates running for office are perfect?

Katie says,


"I'm a lover of what is, and what is is what I always have....And it appears that I always have a preference for the thing that is happening now. I prefer the sun in the morning, and I prefer the moon at night And I prefer to be with the person in front of me now....Whatever I'm doing: That's my preference. How do I know? I'm doing it! Do I prefer vanilla over chocolate? I do, until I don't."

--Byron Katie, Loving What Is



©2007 by Carol L. Skolnick; all rights reserved.